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Josephus refers to Melchizedek as a "Canaanite chief" in The Jewish War, but as a priest in Antiquities of the Jews. Philo identifies Melchizedek with the Logos as priest of God, [46] and honoured as an untutored priesthood. [47] The Second Book of Enoch (also called "Slavonic Enoch") is apparently a Jewish sectarian work of the 1st century AD ...
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
Melchizedek occupied an important place in ancient Judaism. In one of the Dead Sea scrolls 11Q13, he is presented as a semi-divine being. Josephus referred to Melchizedek as the first priest and as a Canaanite chief. Many scholars [who?] now believe that Israelite beliefs were an evolution of Canaanite beliefs.
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But the line is not only important to that small minority viewpoint, it's central to why Melchizedek is important, and mysterious, to all Christians. (And, for that matter, it's also part of why many Jews, Muslims, and atheists reject the NT as the inspired word of God.)
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Ninth Station outside the Church of the Holy Sepulchre. The Church of the Holy Sepulchre, other churches, synagogues, Torah scrolls and other non-Muslim religious artifacts and buildings in and around Jerusalem, were destroyed starting on 28 September 1009 on the orders of the Fatimid Caliph Al-Hakim bi-Amr Allah, known by his critics as "the mad Caliph" [1] or "Nero of Egypt". [2]