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The remaining soldiers were given rations of barley instead of wheat and forced to sleep outside of the Roman encampment. This punishment was forgotten over time since the early Republic, but the ancient punishment was resurrected by Marcus Crassus during the Spartacus gladiator rebellion in 72 BC, when two of his legions disobeyed his direct ...
Decimation. Etching by William Hogarth in Beaver's Roman Military Punishments (1725). In the military of ancient Rome, decimation (from Latin decimatio 'removal of a tenth' [1]) was a form of military discipline in which every tenth man in a group was executed by members of his cohort.
As a form of discipline imposed on a soldier, fustuarium thus reflected Roman doubts that courage alone was sufficient to ensure the steadfastness of the average soldier—an awareness that Julius Caesar shows in his war commentaries. [3] Fustuarium was the penalty when a sentry deserted his post and for stealing from one's fellow soldiers in ...
Ancient Roman military punishments (3 P) R. Recipients of ancient Roman pardons (11 P) V. Ancient Roman victims of crime (1 C, 2 P) Pages in category "Crime and ...
Decimation (punishment) F. Fustuarium; R. Roman military decorations and punishments This page was last edited on 7 May 2017, at 21:36 (UTC). Text ...
Dishonorable discharge (missio ignominiosa) was the punishment for soldiers found guilty of serious crimes. These men were forbidden by law to live in Rome or to enter the imperial service, and they could be marked (branded or tattooed). They also enjoyed none of the rights and privileges granted to honorably discharged soldiers.
Damnatio ad bestias (Latin for "condemnation to beasts") was a form of Roman capital punishment where the condemned person was killed by wild animals, usually lions or other big cats. This form of execution, which first appeared during the Roman Republic around the 2nd century BC, had been part of a wider class of blood sports called Bestiarii.
The sacramentum militare (also as militum or militiae) was the oath taken by soldiers in pledging their loyalty to the consul in the Republican era or later to the emperor. The sacramentum as pertaining to both the law and the military indicates the religious basis for these institutions. The text of the oath was recorded by Vegetius: [8]