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(1947) The Apostolic Fathers.Translated by Francis X. Glimm, Gerald G. Walsh, and Joseph M.-F. Marique. Includes the First Epistle of St. Clement, the so-called Second Epistle of St. Clement, the seven epistles of St. Ignatius of Antioch, the Epistle of St. Polycarp, the Martyrdom of St. Polycarp, the Didache, the Epistle of Barnabas, the Shepherd of Hermas, the Epistle to Diognetus, and the ...
John Calvin did not consider the father-daughter-relation to be explicitly forbidden by the Bible, but regarded it as immoral nevertheless. [ 36 ] Apart from the case of the daughter, the first incest list in Leviticus roughly produces the same rules as applied in early (pre-Islamic) Arabic culture; [ 1 ] in Islam , these pre-Islamic rules were ...
The Cyclopædia of Biblical, Theological and Ecclesiastical Literature is a reference work of ten volumes and two supplements published in the late 19th century, co-authored by John McClintock, academic and minister, and James Strong, professor of exegetical theology. The volumes were published by Harper and Brothers of New York.
The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
Lot and His Daughters by Artemisia Gentileschi, c. 1635-38. The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children.
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [ 1 ] [ 2 ] but the phrase "divine filiation" is used primarily by Catholics .