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Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one another. [28] The suchnesses reveal the deepest reality inherent within all things, and, consequently, innumerable embodied substances existing in the universe are interrelated with all things.
Alam-i-HaHoot (Realm of He-ness): The level of HaHoot refers to HaHooiyat (The Unknowable and Incomparable world). It is an Arabic term which pertains to the Divine's Essence prior to manifestation. The spiritual stage related to it is called Ahdiyat (Alonehood). This is the Realm of pre-existence and a level of non creation. [4]
In early Buddhism, based upon the Pali Canon and related Agamas, there are three distinct realms: First the Kama Loka, or the world of sensuality, in which humans, animals, and some devas reside, the second is Rupadhatu Loka, or the world of material existence, in which certain beings mastering specific meditative attainments reside, and the ...
Kāma-loka (world of desire), is a plane of existence typified by base desires, populated by hell beings, preta (hungry ghosts), animals, humans, lower demi-gods and gods of the desire realm heavens. Rūpa -loka (world of form), a realm predominantly free of baser desires, populated by higher level devas.
Early texts are not explicit about how these realms are to be interpreted; however, they can be seen as states of consciousness. The realm of deva symbolising the purer and spiritual stages of consciousness, humans relating to the abilities of reason and logic, animals and hunger ghosts especially can be seen as an image of instinct and Naraka would represent the accumulated dukkha from past ...
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
It considers all existence as eternal, and believes there is no creator god. [9] [10] Buddhism views the universe as impermanent and always in flux. This cosmology is the foundation of its Samsara theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [11]