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Jupiter Poeninus, under this name worshipped in the Alps, around the Great St Bernard Pass, where he had a sanctuary. Jupiter Sabazius , syncretization between Jupiter and Sabazius . Jupiter Solutorius , a local version of Jupiter worshipped in Spain; he was syncretised with the local Iberian god Eacus .
Jupiter's most ancient attested forms of cult are those of the state. The most important of his sanctuaries in Rome were located on the Capitoline Hill (Mons Capitolinus), earlier Tarpeius. The Mount had two peaks, each devoted to acts of cult related to Jupiter. The northern and higher peak was the citadel .
The cult of Jupiter Heliopolitanus evolved from ancient Canaanite religion, specifically from the cult of the Canaanite good Baal-Hadad, an ancient storm and fertility god worshipped in various regions in the Near East, including Canaan and Syria. Baal is a title meaning "lord", "owner" or "master" and was used for various local gods. Hadad ...
The Capitoline Triad was a group of three deities who were worshipped in ancient Roman religion in an elaborate temple on Rome's Capitoline Hill (Latin Capitolium). It comprised Jupiter, Juno and Minerva. The triad held a central place in the public religion of Rome. [1]
The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus (Latin: Aedes Iovis Optimi Maximi Capitolini; Italian: Tempio di Giove Ottimo Massimo; lit. ' Temple of Jupiter , the Best and Greatest ' ), was the most important temple in Ancient Rome , located on the Capitoline Hill .
The Temple of Jupiter, Capitolium, or Temple of the Capitoline Triad, was a temple in Roman Pompeii, at the north end of its forum. Initially dedicated to Jupiter alone, it was built in the mid-2nd century BC at the same time as the Temple of Apollo was being renovated – this was the area at which Roman influence over Pompeii increased.
Military success was the touchstone of a special relationship with the gods, and to Jupiter Capitolinus in particular; triumphal generals were dressed as Jupiter, and laid their victor's laurels at his feet. [116] [117] Roman commanders offered vows to be fulfilled after success in battle or siege; and further vows to expiate their failures.
Though worship of the major deities spread from one locality to another, and though most larger cities had temples to several major gods, the identification of different gods with different places remained strong to the end. Asclepios, god of medicine. Marble Roman copy (2nd century CE) of a Greek original of the early 4th century BCE.