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During the Middle Ages many polemical texts originated outside Catholic Europe in lands where Jews and Christians were on an even footing as subjects of Islam.Among the oldest anti-Christian texts with polemic intent is the Toledot Yeshu "Life of Jesus" (7th century), although this does not follow the reasoned format of argument found in a true polemic or apologetic work.
Apologetics (from Greek ἀπολογία, apología, 'speaking in defense') is the religious discipline of defending religious doctrines through systematic argumentation and discourse. [ 1 ] [ 2 ] [ 3 ] Early Christian writers (c. 120–220) who defended their beliefs against critics and recommended their faith to outsiders were called ...
Abner of Burgos (ca1260-ca1347) was a convert to Christianity who wrote polemical works in Hebrew between 1320 and 1340. This text is Hebrew anti-Jewish polemic that is now lost but quotations of it survive in the Latin writing of the fifteenth-century convert Paul of Burgos (Scrutinium Scripturarum) and the polemicist Alonso de Espina (Fortalitium fidei).
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
He is the author of various books and essays on medieval Jewish apologetics and polemics, as well as having edited the modern critical edition of the medieval polemic text Nizzahon Vetus. Outside academic circles he is best known for The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, a criticism of Chabad messianism.
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A federal judge on Tuesday issued a preliminary injunction against the prestigious University of California, Los Angeles, saying the school cannot allow Jewish students to be barred from accessing ...
Maimonides (1135/1138–1204) was "the most influential medieval Jewish exponent of the via negativa." [ 3 ] Maimonides – along with Samuel ibn Tibbon – draws on Bahya ibn Paquda , [ citation needed ] who shows that our inability to describe God is related to the fact of his absolute unity .