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Augustine: "In that which follows, Nor of the will of the flesh, nor of the will of man, the flesh is put for the female; because, when she was made out of the rib, Adam said, This is now bone of my bone and flesh of my flesh. (Gen. 2:23) The flesh therefore is put for the wife, as the spirit sometimes is for the husband; because that the one ...
According to Mormon theology, God the Father is a physical being of "flesh and bones." [13] Mormons identify him as the biblical god Elohim.Latter-day Saint leaders have also taught that God the Father was once a mortal man who has completed the process of becoming an exalted being. [20]
"Prometheus Creating Man in Clay" by Constantin Hansen Creation of Adam from a block of clay in the Great Canterbury Psalter Khnum (right) is a creator god who forms humans and gods out of clay. Here Isis (left) gives life. The creation of life from clay can be seen as a miraculous birth theme that appears throughout world religions and ...
Interpreting the words "And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman'" in Genesis 2:23, Rabbi Judah ben Rabbi taught that the first time God created a woman for Adam, he saw her full of discharge and blood. So God removed her from Adam and recreated her a second time.
According to Mormon theology, God the Father is a physical being of "flesh and bones." [19] Mormons identify him as the biblical god Elohim. Latter-day Saint leaders have also taught that God the Father was once a mortal man who has completed the process of becoming an exalted being.
God's creation is finished (Genesis 2:2), thus no new souls are created directly, but are instead transmitted by natural generation just as the body is. Creationism destroys the idea of the miraculous and supernatural , since it incorporates God's supernatural, miraculous creation of the soul (out of nothing or himself) into the natural process ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
In the canonical gospels, the resurrection of Jesus is described as a resurrection of the flesh: from the empty tomb in Mark; the women embracing the feet of the resurrected Jesus in Matthew; the insistence of the resurrected Jesus in Luke that he is of "flesh and bones" and not just a spirit or pneuma; to the resurrected Jesus encouraging the ...