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Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. [1] [2] It is a discourse [3] used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ...
Many of them ruled over natural and social phenomena, as well as abstract concepts [1] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name. Many Egyptian texts mention deities' names without indicating their character or role, while other texts refer to ...
In the controversial book The Jesus Mysteries, Osiris-Dionysus is claimed to be the basis of Jesus as a syncretic dying-and-rising god, with early Christianity beginning as a Greco-Roman mystery. [4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, with Bart Ehrman stating that the work is unscholarly.
Ancient Egyptian deities covered many aspects, such as the gods of the underworld, sun, sky, earth, and more. If mythologies and ancient myths are your jam, now is the time to dive into the world ...
Serapis or Sarapis is a Graeco-Egyptian god. A syncretic deity derived from the worship of the Egyptian Osiris and Apis, [1] Serapis was extensively popularized in the third century BC on the orders of Greek Pharaoh Ptolemy I Soter, [2] as a means to unify the Greek and Egyptian subjects of the Ptolemaic Kingdom.
Gods with broad influence in the cosmos or who were mythologically older than others had higher positions in divine society. At the apex of this society was the king of the gods, who was usually identified with the creator deity. [114] In different periods of Egyptian history, different gods were most frequently said to hold this exalted position.
In Egyptian belief, this cosmos was inhabited by three types of sentient beings: one was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities; living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms.
Anthropologist C. Scott Littleton defined comparative mythology as "the systematic comparison of myths and mythic themes drawn from a wide variety of cultures". [1] By comparing different cultures' mythologies, scholars try to identify underlying similarities and/or to reconstruct a "protomythology" from which those mythologies developed. [1]