Search results
Results From The WOW.Com Content Network
However, ideological differences within the CPI led to a split, resulting in the formation of the Communist Party of India (Marxist) or CPI(M) in 1964. The CPI(M) in Punjab has consistently advocated for land reforms, workers' rights, and social equality.
The CPI (ML) was formed by the radicals within the Communist Party of India (Marxist) (CPM) who grew concerned by the increasingly parliamentary character of its politics. A debate ensued where the radicals accused the CPM leadership of turning towards revisionism .
Between 1946 and 1951, it structured the peasant revolt in Telangana and organised guerrilla warfare against the feudal lords. [11] The CPI was the main opposition party in India during the 1950s to 1960s. [12] CPI was part of the ruling United Front government from 1996 to 1998 and had two ministers under Devegowda and Gujral Ministry. The ...
Bolshevik communists saw these differences as advancements of Marxism made by Lenin. After Lenin's death, his ideology and contributions to Marxist theory were termed "Marxism–Leninism", or sometimes only "Leninism". Marxism–Leninism soon became the official name for the ideology of the Comintern and of Communist parties around the world.
In Marxist theory, the state is "the institution of organised violence which is used by the ruling class of a country to maintain the conditions of its rule. Thus, it is only in a society which is divided between hostile social classes that the state exists". [15] The state is seen as a mechanism dominated by the interests of the ruling class.
In 1964, in conjunction with the widening rift between China and the Soviet Union, a large leftist faction of the CPI leadership, based predominantly in Kerala and West Bengal, split from the party to form the Communist Party of India (Marxist), or CPI (M). In Kerala, the CPI (M) — in coalition with other parties — wrested control from the ...
The latter two place greater emphasis on what they consider the "reductionist limitations" [306] of Marxist theory but, as Martha E. Gimenez notes in her exploration of the differences between Marxist and materialist feminism, "clear lines of theoretical demarcation between and within these two umbrella terms are somewhat difficult to establish ...
A key difference between Maoism and other forms of Marxism–Leninism is that peasants should be the bulwark of the revolutionary energy, which is led by the working class. [59] Three common Maoist values are revolutionary populism, pragmatism, and dialectics. [60]