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Sociologically, deviance is "the violation of a social norm which is likely to result in condemnation or punishment for the violator." [10] Marxist criminologists view the power to label behavior as "deviant" as arising partly from the unequal distribution of power within the state, and because the judgment carries the authority of the state ...
Punishment and Social Structure (1939), a book written by Georg Rusche and Otto Kirchheimer, is the seminal Marxian analysis of punishment as a social institution. [1] It represents the "most sustained and comprehensive account of punishment to have emerged from within the Marxist tradition" and "succeeds in opening up a whole vista of understanding which simply did not exist before it was ...
The sociology of punishment seeks to understand why and how we punish. Punishment involves the intentional infliction of pain and/or the deprivation of rights and liberties. . Sociologists of punishment usually examine state-sanctioned acts in relation to law-breaking; for instance, why citizens give consent to the legitimation of acts of viole
Anarchist criminology is associated with critical criminology, though Anthony J. Nocella II argues that differences between the two schools reflect divergences between anarchism and Marxism: anarchist criminology foregrounds anti-authoritarianism, while critical criminology shares with Marxism a willingness to accept authority when exercised by ...
Cultural theory fits the least well with radical expectations, and unlike strain theory’s elements, cultural theories make no effort to view cultural principles as a solution to structural constraints. The cultural stance that an individual commits a crime because they have internalised pro-criminal values is widely accepted. [13]
The foundational basis of Marxist sociology is the investigation of capitalist stratification. An important concept of Marxist sociology is "a form of conflict theory associated with…Marxism's objective of developing a positive science of capitalist society as part of the mobilization of a revolutionary working class."
Marx's theory of history asserts that in the history of economic systems such as capitalism and feudalism, class struggle is "the central fact of social evolution." [ 8 ] Indeed, the first sentence of Chapter 1 of the Communist Manifesto reads: "The history of all hitherto existing society is the history of class struggles."
In Main Currents of Marxism and his other writings, he stated that in order to achieve a unity of theory and praxis, theory must not only tend toward reality in an attempt to change it; reality must also tend towards theory. Otherwise, the historical process leads a life of its own, while theorists make their own little theories, desperately ...