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Indra is the most referred-to deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour ...
In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, Zojz in Albanian mythology, and Perun in ancient Slavic religion.
Indra, the Hindu king of the Devas and Devis. As polytheistic systems evolve, there is a tendency for one deity to achieve preeminence as king of the gods. [citation needed] This tendency can parallel the growth of hierarchical systems of political power in which a monarch eventually comes to assume ultimate authority for human affairs.
In Vedic mythology, the Aśvins (representing the third function as the Divine Twins) are blocked from accessing the heavenly circle of power by Indra (the second function), who is eventually coerced into letting them in. [293] [292] The Trojan War has also been interpreted as a reflex of the myth, with the wealthy Troy as the third function ...
In Hittite (and Hurrian) mythology, a triple thunderbolt was one symbol of Teshub (Tarhunt). In Vedic religion (and later Hindu mythology) the god Indra is the god of lightning. His main weapon is the thunderbolt . In Greek mythology, the thunderbolt is a weapon given to Zeus by the Cyclopes.
The rainbow is depicted as an archer's bow in Hindu mythology. Indra, the god of thunder and war, uses the rainbow to shoot arrows of lightning. [11] In pre-Islamic Arabian mythology, the rainbow is the bow of a weather god, Quzaḥ, whose name survives in the Arabic word for rainbow, قوس قزح qaws Quzaḥ, "the bow of Quzaḥ".
In contrast, Indra keeps pressing the sage, churning the ideas, and learning about means to inner happiness and power. Edelmann suggests that the Deva-Asura dichotomies in Hindu mythology may be seen as "narrative depictions of tendencies within our selves". [42]
Indra marvels at the asura's devotion to the preserver deity. When the king of the devas succeeds in slicing both of his opponent's arms, the latter swallows him whole, along with Airavata. Protected by Vishnu, Indra cuts open the belly of Vritra and escapes, finally beheading him with the vajra. Vritra ascends to Vaikuntha upon his death. [12]