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In the Vedic literature, Indra is a heroic god. In the Avestan (ancient, pre-Islamic Iranian) texts such as Vd. 10.9, Dk. 9.3 and Gbd 27.6-34.27, Indra – or accurately Andra [46] – is a gigantic demon who opposes truth. [35] [c] In the Vedic texts, Indra kills the archenemy and demon Vritra who threatens mankind. In the Avestan texts ...
The most prominent deity is Indra; Agni the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra, are additional principal deities. [ 1 ] [ 2 ] Deities by prominence
The heaven of Indra is a region for the virtuous alone, with celestial gardens called Nandana Vana, that houses sacred trees, like the wish-fulfilling Kalpavriksha, as well as sweet-scented flowers such as hibiscuses, roses, hyacinths, freesias, magnolias, gardenias, jasmines, and honeysuckles. Fragrant almond extract is sprinkled on the sides ...
The Vedic god Indra in part corresponds to Dyaus Pitar, the Sky Father, Zeus, Jupiter, Thor and Tyr, or Perun. The deity Yama, the lord of the dead, is hypothesized to be related to Yima of Persian mythology. Vedic hymns refer to these and other deities, often 33, consisting of 8 Vasus, 11 Rudras, 12 Adityas, and in the late Rigvedas, Prajapati ...
The Indra Sabha (Cave 32), excavated in the 9th century, is a two-storey cave with a monolithic shrine in its court. 19th-century historians confused the Jain Yaksas for alternate images of Indra that were found in Buddhist and Hindu artworks, thus leading to the temple being given the misnomer "Indra Sabha". [92]
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
Indra, Indrani, and Airavata in a 6th-century cave temple in Badami, Karnataka Indrani first appears in the Rigveda , which was composed in the early second millennium BCE. According to Subodh Kapoor, unlike many Vedic deities who personify natural phenomena, Indrani does not have a myth of nature that explains her existence and may have ...
For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon. In contrast, Indra keeps pressing the sage, churning the ideas, and learning about means to inner happiness and power.