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New Irish Hymns — Two Little Houses Based on Matthew 7:24-27: 2005 Kristyn Getty: Songs That Jesus Said — Underneath the Shining Star Based on Matthew 1-2: 2003 Kristyn Getty: Songs That Jesus Said — When Trials Come (Hymn on Suffering) 2005 Kristyn Getty: New Irish Hymns 4: Lyrics, Story: Who Do You Say He Is Based on Luke 9:18-20: 2005 ...
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
One of the most widely known hymns in Christian worship, "The Lord's my Shepherd", is a translation of Psalm 23 appearing in the 1650 Scottish Psalter. [14] But by the time better metrical psalms were made in English, the belief that every hymn sung in church had to be a Biblical translation had been repudiated by the Church of England.
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [36] The modern usage of the phrase is somewhat separate from its scriptural origins.
A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. [1] The word hymn derives from Greek ὕμνος (hymnos), which means "a song of praise". [2]
A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.
It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...