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The Mūl Mantar (Punjabi: ਮੂਲ ਮੰਤਰ, [muːlᵊ mən̪t̪əɾᵊ]) is the opening verse of the Sikh scripture, the Guru Granth Sahib.It consists of twelve words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs.
It is part of the Gurbani shabad called Mool Mantra which is repeated daily by Sikhs. This word succeeds the word "Ek-onkar" which means "There is only one constant" or commonly "There is one God". The word sat means "true/everlasting" and nam means "name". [2] In this instance, this would mean, "whose name is truth". [3]
Ik Onkar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Granth Sahib, and the first composition of Guru Nanak and the final salok is by Guru Angad.
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī.
It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. [1] The 38 stanzas are in different poetic meters. [2] Japji Sahib is the first composition of Guru Nanak, and is considered the comprehensive essence of Sikhism. [1]
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
The seed mantra syllable is लं laṃ. [4] Within the bindu, the point that forms a part of the letter, is Brahma. He is deep red, with four faces and four arms, holding a staff, a sacred vase of nectar, and a japa mala, and making the gesture of dispelling fear. Alternatively, instead of the staff and japa mala, he may hold a lotus flower ...
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