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Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Ecclesia de Eucharistia (The Church from the Eucharist) is an encyclical by Pope John Paul II published on April 17, 2003. Its title, as is customary, is taken from the opening words of the Latin version of the text, which is rendered in the English translation as "The Church draws her life from the Eucharist".
The Catholic Church, of which the Chaldean Church is part, allows its ministers to give the Eucharist to members of Eastern churches who seek it on their own accord and are properly disposed, and it allows its faithful who cannot approach a Catholic minister to receive the Eucharist, when necessary or spiritually advantageous, from ministers of ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
The Eucharist displayed in a monstrance, flanked by candles. Eucharistic adoration is a practice in the Latin Church, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (twenty-four hours a day), it is called "Perpetual Adoration".
Riggs argues that Augustine believed the Eucharist is a spiritual eating which allows Christians to become part of Christ's body. [5] Western theologians in the three centuries following Augustine did not elaborate on the way Christ is present in the Eucharist but emphasized the transforming power of the sacrament. [6]
The Catholic Church officially recognizes this miracle as authentic. [1] The incident is similar to the tradition known as the Mass of Saint Gregory, first recorded in the 8th century by Paul the Deacon. The Miracle of Lanciano, together with the Eucharistic miracle of Santarém, in Portugal, is considered among the most important. [2]
The tabernacle at St Raphael's Cathedral in Dubuque, Iowa, placed on the old high altar of the cathedral (cf. General Instruction of the Roman Missal, 315, a). A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite.