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Christian people From Isa Masih , a name of Jesus Christ in the Hindi-language Bible. [ 12 ] The term literally means '[person/people] of Jesus' in India and Pakistan , but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers ...
However, historian John Coffey’s recent work has emphasised the contribution of a minority of radical Protestants who steadfastly sought toleration for so-called heresy, blasphemy, Catholicism, non-Christian religions, and even atheism. [3] This minority included the Seekers, as well as the General Baptists. Their collective witness demanded ...
Sabbatarians were known in England from the time of Elizabeth I. Access to the Bible in English allowed anyone who could read English to study scripture and question church doctrines. While First-day Sabbatarians supported practices that hallowed the Lord's Day (Sunday), the Seventh-day Sabbatarians challenged the church's day of rest being on ...
Nonconformists were Protestant Christians who did not "conform" to the governance and usages of the established church in England, and in Wales until 1914, the Church of England. [ 1 ] [ 2 ] Use of the term Nonconformist in England and Wales was precipitated after the Restoration of the Stuart monarchy in 1660, when the Act of Uniformity 1662 ...
The word originally denoted a person of a religion other than one's own, especially a Christian to a Muslim, a Muslim to a Christian, or a gentile to a Jew. [2] Later meanings in the 15th century include "unbelieving", "a non-Christian" and "one who does not believe in religion" (1527).
Gentile (/ ˈ dʒ ɛ n t aɪ l /) is a word that today usually means someone who is not Jewish. [1] [2] Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders.
Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in a nation when sufficient numbers of individuals convert, or when secular leaders require those changes.
The English 'Call for Toleration' was a turning point in the Christian debate on persecution and toleration, and early modern England stands out to the historians as a place and time in which literally "hundreds of books and tracts were published either for or against religious toleration."