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The title "Bread of Life" (Ancient Greek: ἄρτος τῆς ζωῆς, artos tēs zōēs) given to Jesus is based on this biblical passage which is set in the gospel shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the ...
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith.
Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1] John 6:22–59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.
In the Gospel accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John 6:22–59), [1] and he describes himself as the "True Bread from Heaven". [2] The aforementioned Bread of Life Discourse occurs in the Gospel of John, John 6:30–59. [3]
Another discourse, called the Bread of Life Discourse appears in John 6:22–59. [11] On their own, each of the discourses on the Water of Life and the Bread of Life are key examples of "single theme discourses" in the Gospel of John. [12] However, these two discourses in the Gospel of John complement each other to form the theme of "Christ as ...
When then we pray God to give us our ‘peculiar’ or ‘chief’ bread, we mean Him who says in the Gospel, I am the living bread which came down from heaven. (John 6:51.) [32] Cyprian: For Christ is the bread of life, and this bread belongs not to all men, but to us. This bread we pray that it be given day by day, lest we who are in Christ ...
“It’s been different for me,” Walken says. “Usually I’m up to no good in movies, but now I’m playing a nice, romantic person.” And gay, which is a first.
In the one prayer given to posterity by Jesus, the Lord's Prayer, the word epiousios —which does not exist elsewhere in Classical Greek literature—has been linguistically parsed to mean 'super-substantial' (bread), and interpreted by the Catholic Church as a reference to the Bread of Life, the Eucharist. [46] [non-primary source needed]