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He urged respect for animals, because he believed that humans and non-humans had the same kind of soul, one spirit that pervades the universe and makes us one with animals. [4] The souls were indestructible, made of fire and air, and were reincarnated from human to animal, or vice versa, the so-called transmigration of the soul. He was a ...
According to contemporary philosopher Nigel Warburton, for most of human history the dominant view has been that animals are there for humans to do with as they see fit. [2] Sociologist David Nibert emphasizes that the process of domestication dramatically increased the exploitation of animals by humans, particularly in Eurasia. Much of this ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Aristotle placed human beings at the top of nature's scale of being. Because animals lack reason, he said, they are by nature instruments for human use. But there were other philosophers in ancient Greece and Rome who were more sympathetic to animals, some maintaining that animals do exercise a degree of reason and are owed gentle treatment.
Non-religious arguments were put forward: the slaughter of animals has a brutalising effect upon the human character, because it makes men cruel and ferocious; the consumption of meat is bad for human health because it is physiological unnatural; it inflicts untold suffering upon man's fellow-creatures; stock-breeding is a wasteful form of ...
On the other hand, the animals are led by the bee (al-naḥl, king of insects); the griffin or anqa (al-ʿanqāʾ, king of predatory birds); the lion (al-asad, king of predatory land animals); the simurgh (al-shāhmurgh, king of birds); the sea serpent (al-tinnīn, king of aquatic animals); the snake (al-thuʿbān, king of animals that crawl on ...
As such, reverence and respect for animals is taught. [5] In Hinduism, many animals are venerated, including the tiger, the elephant, the mouse, and especially, the cow. [4] Mahatma Gandhi is noted for his compassion to all living things; he advocated against animal experimentation and animal cruelty. [4]
The focus of animal welfare and rights debates in India has been on the treatment of cattle, since cows, unlike other animals, are considered to have a certain sacred status according to the majority of millions of Hindus (79.8%), Sikhs (1.7%), Buddhists (0.7%) and Jains (0.4%) living in India. [31]