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The final five verses of the epistle contain the concluding part of the discourse, starting with the phrase: "Therefore, beloved" (verse 14, and used again in verse 17) and continue with a tone similar to the opening in the first chapter, echoing the 2 Peter 1:1–2 ('grace, knowledge, and Jesus as Savior') with the final words ('day of ...
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
In 3:15-16 a reference is made to one of Paul's epistles, which some have identified as 3:10a with 1 Thess. 5:2; 3:14 with 1 Thess. 5:23. [e] The author of 2 Peter had a relationship with the Gospel tradition, mainly in the Transfiguration of Jesus, 1:4 with Mark 9:1; 1:11 with Mark 9:1; 1:16,18 with Mark 9:2-10; 1:17 with Matthew 17:5; 1:19 ...
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14).
Matthew in verse 16:21 states that Jesus must go to Jerusalem, but this journey does not properly begin until Matthew 19:1. With Peter, James and John, he goes to a high mountain, traditionally understood and commemorated as Mount Tabor, [2] where he is transfigured. Mount Tabor is in the south of Galilee. [3]