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The Four Holy Cities of Judaism are the cities of Jerusalem, Hebron, Safed and Tiberias, which were the four main centers of Jewish life after the Ottoman conquest of Palestine. [ 1 ] According to the 1906 Jewish Encyclopedia : "Since the sixteenth century the Holiness of Palestine, especially for burial, has been almost wholly transferred to ...
The Jews of Europe in the Modern Era: A Socio-historical Outline. Budapest: Central European University Press 2004. Lambert, Nick. Jews and Europe in the Twenty-First Century. London: Vallentine Mitchell 2008. Ruderman, David B. (2010). Early Modern Jewry: A New Cultural History. Princeton University Press. ISBN 978-1-4008-3469-3. Vital. David ...
Khazar Kingdom, c. 750–950 CE (semi-nomadic Turkic state in the Caucasus whose ruling royal elite seems to have converted to Judaism, although the extent to which it was adopted by commoners is highly debated) [11] [12] [13] Jewish Autonomous Oblast, Russia c. 1934 CE–present, one of the federal subjects of Russia. [14] [15] [16]
Interactive, searchable, filterable Jewish history timeline from the Gannopedia – Timeline from Abraham to the end of the Talmud i.e. 500 CE. Timeline for the History of Judaism; The History of the Jewish People The Jewish Agency; The Avalon Project at Yale Law School The Middle East 1916–2001: A Documentary Record
1838–1857: The first European consulates are opened in the city (e.g. Britain 1838). 1839–1840: Rabbi Judah Alkalai publishes "The Pleasant Paths" and "The Peace of Jerusalem", urging the return of European Jews to Jerusalem and Palestine. 1840: A firman is issued by Ibrahim Pasha forbidding Jews to pave the passageway in front of the ...
History of the Jews in Innsbruck; History of the Jews in Belarus; History of the Jews in Central Asia; History of the Jews in China. Kaifeng Jews; History of the Jews in the Czech Republic; History of the Jews in Egypt; History of the Jews in Ethiopia. Beta Israel; History of the Jews in Europe. Antisemitism in Europe; History of the Jews in ...
John Cassian, a Christian monk and theologian who spent several years in Bethlehem during the late 4th century, wrote that 'Jerusalem can be taken in four senses: historically as the city of the Jews; allegorically as 'Church of Christ', analogically as the heavenly city of God 'which is the mother of us all,' topologically, as the soul of man".
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