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The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
Kenneth Pargament is the author of the book Psychology of Religion and Coping and a leading researcher in religious coping. Along with developing the "RCOPE" questionnaire to measure religious coping strategies, [4] Pargament and his colleagues designated three basic styles of coping with stress. [5]
He is world-renowned for his scholarly contributions to the psychology of religion, and for providing clinically relevant scientific analyses of religion's role in mental health. Pargament has also written multiple books, including The Psychology of Religion and Coping: Theory, Research, Practice (1997; see article ), [ 5 ] and Spiritually ...
The first edition of the Handbook of Religion and Health (published in 2001) is divided into 8 major parts that contain a total of 34 chapters. The book also contains an 11-page introduction, a 2-page conclusion, 95 pages of references, and a 24-page index. One reviewer described the book as "surprisingly readable" (p. 791 [7]).
Kenneth Pargament is noted for his book Psychology of Religion and Coping (1997), [32] as well as for a 2007 book on religion and psychotherapy, and a sustained research program on religious coping. He is professor of psychology at Bowling Green State University ( Ohio , US ), and has published more than 100 papers on the subject of religion ...
It was shown by Salsman that those who practice religion have a generally more positive outlook on life. [32] Many elements of religion have been studied to determine which aspects impact one's life satisfaction. It was found that both personal and organizational religion can lead to an increased life satisfaction.
A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...
Pages for logged out editors learn more. Contributions; Talk; Psychology of Religion and Coping (book)