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The Maronite Church, under the patriarch of Antioch, has branches in nearly all countries where Maronite Christian communities live, in both the Levant and the Lebanese diaspora. The Maronites and the Druze founded modern Lebanon in Ottoman Lebanon in the early 18th century, through the ruling and social system known as the "Maronite-Druze ...
St. Louis the King Cathedral, Haifa. The Maronite Church has been in formal communion with the Roman Catholic Church since 1182. [3] As an Eastern Catholic church (a sui juris Eastern Church in communion with Rome, which yet retains its own language, rites and canon law), it has its own liturgy, which basically follows the Antiochene rite in classical Syriac.
Beydoun describes the efforts by 20th-century Maronite authors to emphasize the Maronite role in the events as an attempt to prove the community's early presence in the Kisrawan. In this way, the Maronites' abandonment of the region in the aftermath of the campaigns could be described as a "forced exile" and the Maronite settlement of the ...
Two important Maronite Christian symbols on Sassine Square, Achrafieh: a statue of Saint Charbel, the most important Maronite saint; and a billboard on a side of a building showing Bachir Gemayel, the Maronite militia leader during the Civil War A Christian church and Druze khalwa in Shuf Mountains: In the early 18th century the Maronites and the Druze set the foundation for what is now Lebanon.
The head of the Maronite Church is the Patriarch of Antioch and the Whole Levant, who is elected by the Maronite bishops and resides in Bkerké, close to Jounieh, north of Beirut. He resides in the northern town of Dimane during the summer. [16] There are four other claimants to the Patriarchal succession of Antioch:
The estimated number of Maronites, who, as mentioned lived in 60 small mixed with local population, villages in Cyprus, mainly in Pentadaktylos and Karpas area, is approximately 12 to 13,000 people. Many of these returned to Levant during Venetian rule of Cyprus, due to the heavy taxes and this explains their reduction to approximately 2,000 ...
His victory in Ain Dara also contributed to the rise of the Maronite population in the area, as the newcomers from Tripoli's hinterland replaced the Yamani Druze and Druze numbers decreased due to the Yamani exodus. Thus, an increasing number of Maronite peasants became tenants of the mostly Druze landlords of Mount Lebanon. [108]
This is a list of conflicts in the southern Levant arranged chronologically from ancient to modern times. This region has also been referred to historically as the Land of Canaan , the Land of Israel , the Holy Land , the Promised Land , and Palestine .