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The text is originally a Sanskrit Indian Buddhist work, and it is the most popular prayer to Tara in Tibetan Buddhism. [ 1 ] The Praise appears in the Derge Kangyur as "“Offering Praise to Tara through Twenty-One [verses] of Homage” ( Wylie : sgrol ma la phyag 'tshal ba nyi shu gcig gis bstod pa)."
Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism. She may appear as a ...
Buddha Vajravārāhī. In Tibetan Buddhism, Vajravārāhī ("The Indestructible Sow", Tibetan: ་རྡོ་རྗེ་ཕག་མོ, Wylie: rdo rje phag mo Dorje Pakmo) [1] is considered a female buddha [2] and "the root of all emanations of dakinis". [3] As such, Vajravarahi manifests in the colors of white, yellow, red, green, blue, and ...
A statue of Green Tara, a common meditation deity in Tibetan Buddhism. Deity yoga is the central practice of Buddhist Tantra. In the three lower or "outer" tantras (Action, Performance and Yoga), Deity yoga practice is often divided into "the yoga with signs," and "the yoga without signs." [12]
The wisdom dakini may be a yidam, a meditational deity; female deity yogas such as Vajrayogini are common in Tibetan Buddhism. Or she may be a protector; the wisdom dakinis have special power and responsibility to protect the integrity of oral transmissions." [61] An archetypal ḍākinī in Tibetan Buddhism is Yeshe Tsogyal, consort of ...
In the Indo-Tibetan Buddhism of the Himalayan region, Prajñāpāramitā Devī (Tibetan: ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་མ, abbr. ཤེར་ཕྱིན་མ, Wylie: shes rab kyi pha rol tu phyin ma, abbr. sher phyin ma) is "the great mother of dharmakaya, the female Buddha".
Her numerous temples in the Kathmandu Valley are revered as power places in both Newar and Tibetan Buddhism. According to scholar Miranda E. Shaw, Vajrayoginī is "inarguably the supreme deity of the Tantric pantheon. No male Buddha, including her divine consort, Heruka Cakrasaṃvara, approaches her in metaphysical or practical import." [2]
The name comes from the Sanskrit words बद्ध, Baddha meaning "bound", कोण, Koṇa meaning "angle", [5] and आसन, Āsana meaning "posture" or "seat". [6]The name Baddha Konasana is relatively recent, but the pose is medieval, as the meditation seat Bhadrasana (from भद्रा Bhadra, "throne" [7]) is described in the 15th century Haṭha Yoga Pradīpikā 1.53-54.