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Enlightenment" was a means to capture natural religious truths, as distinguished from mere mythology. [10] [note 1] This perspective was influenced by Kantian thought, particularly Kant's definition of the Enlightenment as the free, unimpeded use of reason. Müller's translation echoed this idea, portraying Buddhism as a rational and ...
Ionian Enlightenment, the origin of ancient Greek advances in philosophy and science; Dark Enlightenment, an anti-democratic and reactionary movement that broadly rejects egalitarianism and Whig historiography; Enlightenment Intensive, a group retreat designed to enable a spiritual enlightenment
The Power of Now: A Guide to Spiritual Enlightenment is a book by Eckhart Tolle.It is a discussion about how people interact with themselves and others. The concept of self-reflection and presence in the moment are presented along with simple exercises for the achievement of its principles.
Satori means the experience of awakening ("enlightenment") or apprehension of the true nature of reality. [ 3 ] [ 6 ] It is often considered an experience which cannot be expressed in words. [ 6 ] While the term satori is derived from the Japanese verb "to know" ( satoru ), it is distinct from the philosophical concept of knowledge as it ...
In Buddhism, Buddha (/ ˈ b uː d ə, ˈ b ʊ d ə /, which in classic Indic languages means "awakened one") [1] is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as awakening or enlightenment (bodhi), Nirvāṇa ("blowing out"), and liberation (vimokṣa).
Bodhi means "awakening" or "enlightenment". Citta derives from the Sanskrit root cit, and means "that which is conscious" (i.e., mind or consciousness). Bodhicitta may be translated as "awakening mind" or "mind of enlightenment". [5] It is also sometimes translated as "the thought of enlightenment." [6]
Since the meaning is "seeing one's own true nature," kenshō is usually translated "self-realization." Like all words that try to reduce the conceptually ungraspable experience of enlightenment to a concept, this one is also not entirely accurate and is even misleading, since the experience contains no duality of "seer" and "seen" because there ...
The doctrinal definition of an ordinary worldly person is any person with worldly desires and aspirations that is still bound by the ten fetters (saṃyojana). [5] Thus, a common worldly person can be a non-buddhist layperson or sage, a buddhist lay follower (an upāsaka ), or a monk that has not attained any stage of awakening. [ 5 ]