Search results
Results From The WOW.Com Content Network
Robert Nozick (/ ˈ n oʊ z ɪ k /; November 16, 1938 – January 23, 2002) was an American philosopher. He held the Joseph Pellegrino University Professorship at Harvard University , [ 3 ] and was president of the American Philosophical Association .
Nozick identifies three strands to the notion of an objective fact/truth. It is accessible from different angles. There can be intersubjective agreement about it. It holds independently of people's beliefs, desires, observations, measurements. More fundamental than these three is invariance: An objective fact is invariant under various ...
"Anarchy, State, and Robert Nozick". Mises Daily. A distillation of Jonathan Wolff's criticisms of Nozick "The Squirrel and the State" – A Criticism of Nozick's Argument for the State by Nicolás Maloberti (The Independent Review 14.3, 2010) (subscription required) Robert Nozick's Political Philosophy, Stanford Encyclopedia of Philosophy
Philosophical Explanations is a 1981 metaphysical, epistemological, and ethical treatise by the philosopher Robert Nozick.. The book received positive reviews. Commentators have compared Philosophical Explanations to the philosopher Richard Rorty's Philosophy and the Mirror of Nature (1979) and praised it for Nozick's discussions of the fundamental questions of philosophy and of topics such as ...
Socratic Puzzles is a 1997 collection of essays by the philosopher Robert Nozick ... utility and also extended decision theory to issues about rational belief. ...
A young philosopher goes from socialist to reluctant libertarian.
Robert Nozick (United States, 1938–2002) was a libertarian (or minarchist). He advocated an unapologetically reductionist political philosophy characterized by meticulous analysis of the moral aspects of each social interaction, and did not shy away from addressing hard philosophical issues such as the original appropriation of property.
The theory of religious economy sees different religious organizations competing for followers in a religious economy, much like the way businesses compete for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism , giving the population a wider variety of choices in religion.