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The Key to the Faith and Practice of the Religious Society of Friends states that the Inward Light is "both the historical, living Jesus, and as the Grace of God extended to people that simultaneously makes us conscious of our sins, forgives them, and gives us the strength and the will to overcome them" and "teaches us the difference between ...
Origen: "Or thus, The light shineth in the darkness of faithful souls, beginning from faith, and drawing onwards to hope; but the deceit and ignorance of undisciplined souls did not comprehend the light of the Word of God shining in the flesh. That however is an ethical meaning. The metaphysical signification of the words is as follows.
The second meaning implies that Jesus, speaking in the open air, pointed to some birds nearby while speaking these lines. Birds of the sky literally translates as "birds in heaven," but this was a common expression for birds in flight through the air and does not imply the birds were with God. There are several debates over this verse.
“God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny.
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
As such this verse formed the heart of St. Augustine's argument in favour of just war, arguing that a war that brought about greater peace was justified. Clark notes that the first century was in the middle of the Pax Romana and actual wars were rare and that the verse may have referred to disputes within the community, rather than actual wars ...
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
The Peace of God was first proclaimed in 989, at the Council of Charroux. It sought to protect ecclesiastical property, agricultural resources and unarmed clerics. [53] The Truce of God, first proclaimed in 1027 at the Council of Toulouges, attempted to limit the days of the week and times of year that the nobility engaged in violence.