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The two mixed his blood with honey, thus creating the Mead of Poetry, a mead which imbued the drinker with skaldship and wisdom, and the spread of which eventually resulted in the introduction of poetry to mankind. Kvasir is attested in the Prose Edda and Heimskringla, both written by Snorri Sturluson in the 13th century, and in the poetry of ...
Roberta Frank reviewed the historical evidence for the rite in her "Viking Atrocity and Skaldic Verse: The Rite of the Blood-Eagle", where she writes: "By the beginning of the nineteenth century, the various saga motifs—eagle sketch, rib division, lung surgery, and 'saline stimulant'—were combined in inventive sequences designed for maximum ...
For Snorri Sturluson, Óðrerir is the name of the kettle in which Kvasir's blood was mixed with honey to create the mead: [Kvasir] went up and down the earth to give instruction to men; and when he came upon invitation to the abode of certain dwarves, Fjalar and Galarr, they called him into privy converse with them, and killed him, letting his blood run into two vats and a kettle.
Among the early Germanic peoples, a mead hall or feasting hall was a large building with a single room intended to receive guests and serve as a center of community social life. From the fifth century to the Early Middle Ages such a building was the residence of a lord or king and his retainers .
Mead is a drink widely considered to have been discovered likely among the first humans in Africa 20,000 - 40,000 thousand years ago [17] [18] [19] [better source needed] prior to the advent of both agriculture and ceramic pottery in the Neolithic, [20] due to the prevalence of naturally occurring fermentation and the distribution of eusocial honey-producing insects worldwide; [21] as a result ...
Near the altar is a shaped stone, which one scholar has been suggested may be a cult stone similar to the Elgesem runestone. [ 5 ] Detail from Stora Hammars III showing Odin in his eagle fetch (note the eagle's beard), Gunnlöð holding the mead of poetry, and Suttungr.
The Stentoften Stone, bearing a runic inscription that likely describes a blót of nine he-goats and nine male horses bringing fertility to the land. [1]Blót (Old Norse and Old English) or geblÅt (Old English) are religious ceremonies in Germanic paganism that centred on the killing and offering of an animal to a particular being, typically followed by the communal cooking and eating of its ...
A Swedish immigrant, [3] Olof Ohman, said that he found the stone late in 1898 while clearing land which he had recently acquired of trees and stumps before plowing. [4] The stone was said to be near the crest of a small knoll rising above the wetlands, lying face down and tangled in the root system of a stunted poplar tree estimated to be from less than 10 to about 40 years old. [5]