Search results
Results From The WOW.Com Content Network
Sodom and Gomorrah by John Martin. In the Abrahamic religions, Sodom and Gomorrah (/ ˈ s ɒ d ə m /; / ɡ ə ˈ m ɒr ə /) were two cities destroyed by God for their wickedness. [1] Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28).
Saint Remigius: " Sodom and Gomorrah are especially mentioned, to show that those sins which are against nature are particularly hateful to God, for which the world was drowned with the waters of the deluge, four towns were overthrown, and the world is daily afflicted with manifold evils." [3]
Another view in the Jewish exegesis of Genesis 19:26, is that when Lot's wife looked back, she turned to a pillar of salt upon the "sight of God" descending to rain destruction upon Sodom and Gomorrah. [1]: 467 One reason given in the tradition is that she looked behind her to see if her daughters, married to men of Sodom, were coming or not.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
He is considered to be a messenger of God and a prophet of God. [25] In Islamic tradition, Lut lived in Ur and was a nephew of Ibrahim . He migrated with Ibrahim to Canaan and was commissioned as a prophet to the cities of Sodom and Gomorrah. [26] His story is used as a reference by Muslims to demonstrate God's disapproval of homosexuality.
The narrator uses Lot's choice of land near Sodom as a way of foreshadowing Lot's role in the Battle of Siddim, in which Lot is taken captive in battle, and the role of Lot in the destruction of Sodom and Gomorrah. [5] Lot pitches his tents near Sodom according to Genesis 13:12. By 14:12, Lot is living in the city itself.
[Love Has Won] member Father God, Jason, says “You could smell God everywhere.” And I thought for a long time about whether I should include that line or not. Ultimately, it felt inappropriate.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]