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Utang na loob (Bisayan: utang kabubut-un) is a Filipino cultural trait which, when translated literally, means "a debt of one's inner self ()." [1]Charles Kaut translated the term in 1961 as a "debt of gratitude," [2] [3] while Tomas Andres took his cue from Kaut when he translated it in 1994 as "reciprocity," [3] but Virgilio Enriquez suggests a more accurate translation in combining the ...
"Walang utang na loob" is a Filipino expression used to describe ungratefulness or the act of disregarding a "debt of gratitude". It is related to the Filipino cultural trait utang na loob, which literally means "debt of one's inner self " and is often translated to "debt of gratitude".
In addition to utang na loob, there are: kapwa , a sense of connectedness with one another. pakikisama, the idea of social conformity, the need to be accepted and for there to be peace and harmony ...
Filipino values are social constructs within Filipino culture which define that which is ... ('companionship, esteem'), and utang na loob ('gratitude ...
Of Tagalog origin, it conveys and urges one person to give "importance in looking back at one’s roots and origins." The maxim also exemplifies a Filipino value known as the "utang na loob", one’s "debt of gratitude" to the persons who have contributed to an individual’s success. [1]
Loob is a core concept in Filipino Psychology, a field which is unthinkable without both the internal and external dimensions, "loob"/"labas". [ 2 ] Loob or kalooban has been compared to similar concepts in other Southeast Asian and Oceanian cultures, such as the Indonesian concept of batin or kebatinan .
At the core of Filipino psychology is the value of kapwa, which Enriquez defines as a shared identity or the sharing of one's self with others. [7]The concept of pakikisama is often highlighted within youth groups, Filipino workplaces, and as a nation itself in order to avoid being branded as a mayabang, or as a boastful individual within the group. [2]
Utang na loob: Norm of reciprocity. Filipinos are expected by their neighbors to return favors—whether these were asked for or not—when it is needed or wanted. Pakikisama and Pakikipagkapwa: Smooth Interpersonal Relationship, or SIR, as coined by Lynch (1961 and 1973). This attitude is primarily guided by conformity with the majority.