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John H. Eastwood (May 12, 1911 – February 13, 2007) was an American author, seminary professor, army chaplain, [1] and church pastor. He grew up in rural Nebraska and earned a Doctor of Divinity from Princeton Theological Seminary in 1941. [2]
The church also says that dying in the state of perfection (being without sin and punishment) leads to heaven, [150] while dying in the state of either original sin (which is not a sin but the lack of sanctifying grace) or repentant sin (whether mortal or venial sin) lead to purgatory [151] - unless the unbaptized sinful soul receives baptism ...
Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [97] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
Lucas Cranach the Elder - Law and Grace, National Gallery in Prague. Law and Grace (also The Original Sin; The Redemption of Mankind; Law and Gospel; Damnation and Salvation; The Fall and the Redemption of Mankind, The Old Testament as Lex and the New Testament as Gratia, in German: Sündenfall und Erlösung or Gesetz und Gnade, Gesetz und Evangelium) is considered one of the most important ...
What's So Amazing About Grace? is a 1997 book by Philip Yancey, an American journalist and editor-at-large for Christianity Today.The book examines grace in Christianity, contending that people crave grace and that it is central to the gospel, but that many local churches ignore grace and instead seek to exterminate immorality.
The title contains allusions to two Biblical passages: 'Grace Abounding' is a reference to the Epistle to the Romans 5:20, which states 'Where sin abounded, grace did much more abound' and 'Chief of Sinners' refers to the First Epistle to Timothy 1:15, where Paul refers to himself by the same appellation.
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Many Greek and Byzantine Fathers asserted that Mary remained without sin throughout her entire life. [5] By the 4th century the sinlessness of Mary was a common belief. [6] Augustine in the 5th century upheld that Mary had no personal sin, but Augustine did not clearly affirm that she was free from original sin. [7]