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John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
[3] [6] Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is ...
Only two of John's disciples follow Christ. One of those was Andrew, as we see in verse 40. The other is not known, although St. John Chrysostom says it was the author St. John. Euthymius notes that they followed Jesus so that they might know Him more fully and perhaps become his disciples rather than John's. [1] MacEvilly notes their ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
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Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...