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The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
The Aleppo codex is extant until the word ציון ("Zion") in Song of Songs 3:11. Bibles that show parashot in the Song of Songs based upon the Aleppo Codex (with reconstruction of its missing parts based on Kimhi's notes) include two editions following the Breuer method (Horev and The Jerusalem Crown). The flow of text in such bibles is as ...
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Cedar wood. Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro (מְצֹרָע —Hebrew for "one being diseased," the ninth word, and the first distinctive word, in the parashah) is the 28th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus.
A shofar. Behar, BeHar, Be-har, or B'har (בְּהַר —Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.
Blowing the Trumpet at the Feast of the New Moon (illustration from the 1890 Holman Bible) Behaalotecha, Behaalotcha, Beha'alotecha, Beha'alotcha, Beha'alothekha, or Behaaloscha (בְּהַעֲלֹתְךָ —Hebrew for "when you step up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish ...
The show features many people of color as actors, which is not often the case in television and film based on the Bible. [20] [15] Jenkins avoided "big stars" and "white people", trying instead to re-create a picture of 1st-century Capernaum—which, being on a trade route, would have reflected a diversity of ethnicities and backgrounds. [15]
1-20 Unbelievers and hypocrites reproved; 21-38 Exhortation to the worship of the true God; 39-101 Jews and Christians urged to accept the claim of Muhammad to be a prophet of God; 102-112 The opposition of Jews and Christians to Muhammad's prophecy combated