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The Doctrine and Covenants is a compilation of texts canonized as scripture by various denominations of the Latter Day Saint movement. Organized into sections in most editions, adherents regard many of the compiled texts as revelations given by the Christian God through a prophet .
[4] [page needed] The allegorical sense relates persons, events, and institutions of earlier covenants to those of later covenants (and especially to the New Covenant), thereby situating "spiritual" exegesis within the covenantal theology of history. In the modern period, the Patristic tradition of spiritual exegesis was overshadowed by ...
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
The teachings of Joseph Smith include many religious doctrines as well as political ideas and theories, many of which he said were revealed to him by God. Joseph Smith is the founder of the Latter Day Saint movement and is recognized by multiple Latter Day Saint churches as the founder.
The seminary program provides extensive study of theology, using as texts the church's "standard works" (Old Testament, New Testament, Book of Mormon and Doctrine and Covenants) throughout the school week, in addition to normal Sunday classes.
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
However, the early Reformers all stressed the five solae (1) Sola scriptura ("by Scripture alone"); the conviction that only the Scriptures of the Old and New Testaments should be used to form doctrine, in contradistinction to the Catholic view that both Scripture and the magisterium of the Church set dogma.