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Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
According to Joel Baden, "The Covenant Code is a part of E; the priestly laws [of Leviticus and Numbers] are part of P; and the deuteronomic laws [of Deuteronomy 12–26] stand at the center of D." [3] Regardless of precise positions on the process, scholars agree that the Covenant Code was produced by a long process in which it changed over ...
The Book of Jeremiah speaks of a covenant with the Kohanim and Levites, connecting it with the covenant with the seed of King David: As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David My servant, and the Levites that minister unto Me. And the word of the L ORD came to Jeremiah ...
The Priestly Code (in Hebrew Torat Kohanim, תורת כהנים) is the name given, by academia, [1] to the body of laws expressed in the Torah which do not form part of the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue.
The epistle goes on to say that the covenant of Jesus is superior to the covenant the Levitical priesthood is under. Some Christians hold that Melchizedek was a type of Christ, and some other Christians hold that Melchizedek indeed was Christ. Reasons provided include that Melchizedek's name means "king of righteousness" according to the author ...
A depiction of the Sermon on the Mount, in which Jesus commented on the Old Covenant.Painting by Carl Heinrich Bloch, Danish painter, d. 1890.. The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" (in contrast to the New Covenant) – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the ...
According to midrash, just as the priestly covenant with Aaron is considered eternal, so to is the covenant with the firstborns eternal. [9] Similarly, Leviticus Rabbah states that the firstborn retain some sanctity forever, despite the golden calf sin. [53] According to Etz Yosef, this sanctity refers to the requirement that they be redeemed. [53]
Not to make a covenant with idolaters —Deut. 7:2; Not to show favor to idolaters — Deut. 7:2; Not to let idolaters dwell in the Land of Israel — Ex. 23:33; Not to imitate idolaters in customs and clothing — Lev. 20:23; Not to be superstitious — Lev. 19:26; Not to go into a trance to foresee events, etc. — Deut. 18:10