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  2. Psalm 34 - Wikipedia

    en.wikipedia.org/wiki/Psalm_34

    Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .

  3. Shedim - Wikipedia

    en.wikipedia.org/wiki/Shedim

    Biblical and rabbinical texts depict shedim as demonic entities, with references such as Deuteronomy 32:17 and Psalm 106:37 suggesting sacrifices to these beings, including human sacrifices like the firstborn. However, the extent and details of such practices in ancient Israel remain a subject of debate among scholars.

  4. Thou shalt not make unto thee any graven image - Wikipedia

    en.wikipedia.org/wiki/Thou_shalt_not_make_unto...

    Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...

  5. Bible found opened to Psalm 106 and 107 one of few objects to ...

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    the beginning of Psalm 106 and 107 reads, a haunting declaration that may seem to contradict the tragedy th. ... and covered the company of Abiram. Fire also broke out in their company; the flame ...

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  8. Fire and brimstone - Wikipedia

    en.wikipedia.org/wiki/Fire_and_brimstone

    The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.

  9. Chandos Anthems - Wikipedia

    en.wikipedia.org/wiki/Chandos_Anthems

    Setting a psalm completely was familiar to him from older models, and he used it in his own settings of psalms in Latin in 1707, and in No. 1, setting the complete Psalm 100. He used the first method in setting Psalm 51, for example, in No. 3. [7] Handel perhaps composed the anthems in pairs, sometimes reusing older material. [1]