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Yet he hardly exemplified the hippie ideals of peace, love, compassion and human fellowship; through twisted logic, hallucinogenic drugs, and psychological manipulation, he inspired his followers to commit murder. Manson's highly publicized 1970 trial and subsequent conviction in January 1971 irrevocably tarnished the hippie image in the eyes ...
A July 7, 1967, Time magazine cover story on "The Hippies: Philosophy of a Subculture", and an August CBS News television report on "The Hippie Temptation", [31] as well as other major media exposure, brought the hippie subculture to national attention and popularized the Flower Power movement across the country and around the world.
Flower child originated as a synonym for Hippie, especially among the idealistic young people who gathered in San Francisco and the surrounding area during the Summer of Love in 1967. It was the custom of "flower children" to wear and distribute flowers or floral-themed decorations to symbolize ideals of universal belonging, peace, and love ...
In the UK and Europe, the years 1987 until 1989 were marked by a large-scale revival of many characteristics of the hippie movement. This later movement, composed mostly of people aged 18 to 25, adopted much of the original hippie philosophy of love, peace and freedom. The summer of 1988 became known as the Second Summer of Love.
The Plumas County Sheriff's Office is warning attendees to the upcoming Rainbow Family Gathering that there will be a 'zero-tolerance policy toward any illegal activities or behaviors.'
The Summer of Love was a major social phenomenon that occurred in San Francisco during the summer of 1967.As many as 100,000 people, mostly young people, hippies, beatniks, and 1960s counterculture figures, converged in San Francisco's Haight-Ashbury district and Golden Gate Park.
The Human Be-In took its name from a chance remark by the artist Michael Bowen made at the Love Pageant Rally. [6] The playful name combined humanist values with the scores of sit-ins that had been reforming college and university practices and eroding the vestiges of entrenched segregation, starting with the lunch counter sit-ins of 1960 in Greensboro, North Carolina, and Nashville, Tennessee.
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