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Nietzsche indicates that the belief in the Christian God is similar to the decadence and hatred of life. [10] Given that Christians believe in Heaven, which is in concept similar to Plato's ideas of the world of forms (a changeless, eternal world) and that Christians divide the world into the "real" (heaven) and the apparent (living) world ...
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
The death of God may lead beyond bare perspectivism to outright nihilism, the belief that nothing has any inherent importance and that life lacks purpose. While Nietzsche rejected the traditional Christian morality and theology, he also rejected the nihilism which many thought was the only alternative to it.
Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...
Thus guilt, which originally merely signified debt in a contractual sense, attained an essential moral-metaphysical significance in mankind’s understanding of itself and its relation to God. Nietzsche ends the Treatise with a positive suggestion for a counter-movement to the "conscience-vivisection and cruelty to the animal-self" imposed by ...
75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." 2. "We love life, not because we are used to living but because we are used to loving ...
Vattimo dated the beginning of philosophical postmodernism between the writing of On the Advantage and Disadvantage of History for Life and Human, All Too Human (1878): [9] Nietzsche had clearly seen that "overcoming" - a term widely discussed by Vattimo, which he contrasts with the term "transformation" borrowed from Heidegger - was itself a ...
Nietzsche in (93) acknowledges that a universe does not come from God or a creator but physics and science. The aphorism (93) begins from the question in the gospel of John (18:38). This interpretation and development of his thought were to prove errors in dogmatic teaching of Christianity that power and not divinity is the psychology of belief.