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The Zohar provides an alternative rationale, linking the seven psalms to seven 1000-year periods. [6] Contemporary scholar Dr Rachel Reich finds logic in the style of the Psalms: the psalm for the first day has "God" in its first (Hebrew) word, the psalm for the second day has "God" in its second word, and so on. [7]
Psalm 108 is the 108th psalm in the Book of Psalms. It is a hymn psalm, beginning in English in the King James Version: "O God, my heart is fixed; I will sing and give praise, even with my glory". In the slightly different numbering system used in the Greek Septuagint version of the bible, and in the Latin Vulgate, this psalm is Psalm 107.
three short psalms, or, three pieces of longer psalms; if only one of the minor hours is said, it follows a variable psalmody which usually opens with part of the longest psalm, psalm 118/119; when all three are said this psalmody is used at one of the hours, while the other two follow the complementary psalmody which consists of 119/120–121/ ...
Bible quotes about love “Everything should be done in love.” — 1 Corinthians 16:14 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” — 1 Peter 4:8
Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the L ORD: for it is good to sing praises". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate / Vulgata Clementina , this psalm is divided into Psalm 146 and Psalm 147.
Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". [1] The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm. [2] [3]
The EP position is that the word ישוע ("yeshua") is used many times in the Psalms and it is the root source of the name of Jesus. The assertion is that this satisfies any requirement concerning the use of Jesus' name in sung worship. The complication arises when the context of the word in the Psalms is considered.
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