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Psalm 112 is the 112th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.Blessed is the man that feareth the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 111.
Beatus vir (Ecclesiastical Latin: [beˈatus ˈvir]; "Blessed is the man ...") [a] are the first words in the Latin Vulgate Bible of both Psalm 1 and Psalm 112 (in the general modern numbering; it is Psalm 111 in the Greek Septuagint and the Vulgate [b]). In each case, the words are used to refer to frequent and significant uses of these psalms ...
In all Old Testament instances, except Psalms 112:10, the gnashing appears to be an act of persecution and not suffering. The phrase "(there shall be) weeping and gnashing of teeth " (in the Ancient Greek : ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων ) appears seven times in the New Testament as a description on ...
Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110.
Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, [1] and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum". [2]
Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man", and forming "an appropriate prologue" to the whole collection according to Alexander Kirkpatrick. [1] The Book of Psalms is part of the third section of the Hebrew Bible, [2] and a book of the Christian Old Testament.
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[1] The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and 119 may be referred to as "the psalms of the Law". [2] [3]