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Deadly Cults: The Crimes of True Believers is a book about cults by Robert L. Snow. It was published November 30, 2003 by Praeger Publishers in hardcover format. Snow, a retired police captain and former commander of the homicide branch of the Indianapolis Police Department, has authored several other books on crime including SWAT Teams and Technology and Law Enforcement.
According to government statistics, there are an estimated 5,000 cults currently operating in the United States. And each year there are approximately 200,000 Americans who serve as secret--and, for the most part, willing--members.
Heaven's Gate was an American new religious movement known primarily for the mass suicides committed by its members in 1997. Commonly designated a cult, it was founded in 1974 and led by Marshall Applewhite (1931–1997) and Bonnie Nettles (1927–1985), known within the movement as Do and Ti.
Furthermore, on 27 May 2005, the 1995 list of cults of the French report was officially cancelled and invalidated by Jean-Pierre Raffarin's circulaire. [20] [21] In France, Antoinism was classified as a cult in the 1995 parliamentary reports which considered it one of the oldest healer groups. [22]
The other cult leader was Sara Aldrete, a Matamoros native and an honors student and cheerleader at Texas Southmost College. [15] She was the girlfriend of Gilberto Sosa, a drug dealer linked to the Hernández clan to which Constanzo wanted an introduction. [16] [17] In 1987, she met Constanzo and eventually became the cult's main recruiter.
Ryan was the leader of a small, racist, anti-government group that occupied a compound near Rulo, Nebraska in the early 1980s. The group had loose ties to the Posse Comitatus, with links to the Christian Identity movement.
The violent tendencies of dangerous cults can be classified into two general categories—defensive violence and offensive violence. Defensive violence is utilized by cults to defend a compound or enclave that was created specifically to eliminate most contact with the dominant culture.
In their book Cults and New Religions: A Brief History, sociologists Douglas E. Cowan and David G. Bromley describe the ICSA as a "secular anticult" organization. They claim that the ICSA provides no indication of how many of its cult characteristics are necessary for a group to be considered "cultic," and that the checklist creators do not ...