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Evidence suggests that the process of canonization occurred between 200 BC and 200 AD, and a popular position is that the Torah was canonized c. 400 BC, the Prophets c. 200 BC, and the Writings c. 100 AD [4] perhaps at a hypothetical Council of Jamnia—however, this position is increasingly criticised by modern scholars.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The Book of Sirach provides evidence of a collection of sacred scriptures similar to portions of the Hebrew Bible. The book, which is dated to between 196 and 175 BCE [7] [8] (and is not included in the Jewish canon), includes a list of names of biblical figures in the same order as is found in the Torah (Law) and the Nevi'im (Prophets), and which includes the names of some men mentioned in ...
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
Icon of St. Cyprian of Carthage, who urged diligence in the process of canonization. Canonization is the declaration of a deceased person as an officially recognized saint, [1] specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, [2] or authorized list of that communion's recognized saints.
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
In the Catholic Church, the Dicastery for the Causes of Saints, previously named the Congregation for the Causes of Saints (Latin: Congregatio de Causis Sanctorum), is the dicastery of the Roman Curia that oversees the complex process that leads to the canonization of saints, passing through the steps of a declaration of "heroic virtues" and beatification.
[4] [5] The process for canonization is under the jurisdiction of the Dicastery for the Causes of Saints. Servant of God is not considered a canonical title in a strict sense by the Catholic Church (as for instance venerable or Blessed are), but only a technical term used in the process of canonization.