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The origin of the metaphor is the prohibition of putting a stumbling block before the blind (Leviticus 19:14). Geoffrey W. Bromiley calls the image "especially appropriate to a rocky land like Palestine". [17] In the Hebrew Bible, the term for "stumbling block" is Biblical Hebrew miḵšōl (מִכְשׁוֹל).
The Mishneh Torah, an authoritative work of Jewish law, states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Even Jesus the Nazarene who imagined that he would be Messiah and was killed by the court, was already prophesied by Daniel. So that it was ...
Chrysostom: "Christ does not remove the stumbling-block out of the way of the Pharisees, but rather rebukes them; as it follows, But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. This Manichæus affirmed was spoken of the Law, but what has been already said is a sufficient refutation of this.
The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
The denomination commissioned a study on the "peace, unity, and purity" of the church which found that homosexuality was not, in and of itself, a stumbling block to ordination. The report also suggested that Presbyteries and local governing bodies be the place where case-by-case decisions be made on the "readiness" of homosexual candidates for ...
Paul of Tarsus, who persecuted Christians before himself becoming a Christian, highlighted the Crucifixion of Jesus as a 'stumbling block' to the Jews: the belief that the messiah would have died on a cross was offensive to some of the Jews because they awaited a messiah who had different characteristics. [5]
Jesus also speaks of the captivity of those who are bound in caverns and dwell in darkness and death while being drunk with the fire and full of bitterness. He goes on to speak of the blessed, who have prior knowledge of the stumbling blocks, who flee alien things, and who are reviled and not esteemed on account of the love their lord has for them.
Similarly, in Rev 2:14 σκάνδαλον [skandalon] refers to a stumbling block to faith in the context of false teaching. According to 1 John 2:10 there is no cause for stumbling or sin in a believer who loves his brother … i.e., no cause for unbelief and thus a loss of salvation. [30]