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The head of the tonsured maize god serves to denote the number 1, that of the foliated maize god the number 8. [17] The tonsured maize god is sometimes found associated with the lunar crescent and may therefore have played a role in the divisions of the lunar count; his head seems to occur in glyph C of the Lunar Series (see also Maya moon ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Also, flower petals were thrown in ceremonial fashion over people who were carrying the ears of corn. [13] Corn was rather essential to Aztec life and thus the importance of Centeotl cannot be overlooked. It can be seen from countless historical sources that a lot of the maize that was cultivated by the Aztecs was used in sacrifices to gods.
Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. The codices have been named for the cities ...
Although the identification of Hun Hunahpu with the Classic Maya Maize Deity has become popular, objections remain. Thus, the hieroglyphic name of the Tonsured Maize God is different from the portrait glyph of (Hun-)Hunahpu, and the tree with the suspended trophy head is a personified cacao tree instead of a calabash tree.
In Aztec mythology, the Cintēteo (Nahuatl pronunciation: [sinteːˈteoʔ]) are the four gods of maize. They are sons of the goddess Centeōtl and the god Cinteōtl. Their names are: [1] Iztāc-Cinteōtl (meaning white corn) Tlatlauhca-Cinteōtl (meaning red corn) Cozauhca-Cinteōtl (meaning yellow corn) Yayauhca-Cinteōtl (meaning black corn)
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Another frequent scene, the maize god surrounded by nude women, may relate to the fact that the Tonsured Maize God also functions as a moon god; for in many Mesoamerican sun and moon tales, a playful young man becomes moon rather than sun after giving in to the lures of young women. [33]