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A tree deity or tree spirit is a nature deity related to a tree. Such deities are present in many cultures. They are usually represented as a young woman, often connected to ancient fertility and tree worship lore. [1] The status of tree deities varies from that of a local fairy, ghost, sprite or nymph, to that of a goddess. [2]
Cernunnos, god associated with horned male animals, produce, and fertility; Druantia, hypothetical Gallic tree goddess proposed by Robert Graves in his 1948 study The White Goddess; popular with Neopagans. Nantosuelta, Gaulish goddess of nature, the earth, fire, and fertility; Sucellus, god of agriculture, forests, and alcoholic drinks
Nogomain, a god who gives spirit children to mortal parents; Onur, Karraur lunar deity; Papinijuwari, a type of one-eyed giant which feeds on the bodies of the dead and the blood of the sick; Tjilpa-men, significant mythic figures Aranda, Anmatyerre, Kaytetye, Ngalia, Ilpara and Kukatja stories. Tjilpa is the Arrernte word for quoll.
In southern Israelite traditions, "Baal" was a god that was worshipped in Jerusalem. His worshippers saw him as compatible or identical with Yahweh and honored him with human sacrifices and fragrant meal offerings. Eventually, the Chronicler(s) disapproved of both "Baals" whilst the Deuteronomists used "Baals" for any god they disapproved of. [73]
In particular the initiation rituals of the evocati appear to have referenced Silvanus as a protective god of raiding for women and cattle, perhaps preserving elements of earlier Etruscan worship. [16] In the provinces outside of Italy, Silvanus was identified with numerous native gods: [17] Sucellos, Poeninus, Sinquas and Tettus in Gaul and ...
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).
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The king of the gods, Indra, returned with this tree to his paradise. Kalpavriksha is also identified with many trees such as parijata (Nyctanthes arbor-tristis), Ficus benghalensis, Acacia, Madhuca longifolia, Prosopis cineraria, Diploknema butyracea, and mulberry tree (Morus nigra tree). The tree is also extolled in iconography and literature.