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English: Shiva and His Family on Mount Kailash. Ascribed to a Master of the Second Generation after Nainsukh, c. 1800-1810. 20.5 x 13.1 cm. Uninscribed. Government Museum and Art Gallery, Chandigarh E 10
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
Kannappa was born in present-day Andhra Pradesh as Thinna [1] [4] into a hunter family from the Chenchu [5] His birthplace is often associated with Uduppura near Sri Kalahasti. [6] [7] Kannappa's devotion to Shiva began when he discovered the vayu linga (embodiment of air) while hunting in the forest. Unaware of traditional rituals, he offered ...
Shiva is known as The Destroyer within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. [7] [21] In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe.
Somaskanda, Salar Jung Museum. In the Somaskanda representation, Shiva is seated in the sukhasana pose, with his left leg folded and depicted with four hands. His upper two hands perform the kartarimukha-hasta, holding a Mazhu (மழு) (Axe) in the right, and a deer in the left.
Brahma dishonestly proclaimed his victory, stating that he had discovered the higher end of the pillar of light. To punish him for his dishonesty and arrogance, Shiva produced Bhairava from the region between his brows. When Bhairava sought instruction from Shiva, the deity directed him to "worship Brahma with his sharp-pointed quick-moving sword".
Lord Shiva was pleased and he appeared before him and offered a wish. Ravana requests the Atmalinga as his boon. Lord Shiva agrees to give him the boon, as per the wish of Ravana that the Atmalinga cannot to stolen or removed by anyone, with a condition that wherever the Atma-Linga is placed on the ground, it would remain rooted at that spot ...
Shiva then blesses Vishnu and gives him a boon to kill demons. [22] A purana ends the story with the gods fearing that Sharabha may not be able to control his rage and thus urging Shiva to give up his Sharabha form. Thereafter, Shiva dismembered Sharabha's form; his limbs were given away and his torso became a Kapalika. [23]