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Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
Mokusatsu (黙殺) is a Japanese word meaning "ignore", "take no notice of" or "treat with silent contempt". [1] [2] [a] [3] [4] It is composed of two kanji: 黙 (moku "silence") and 殺 (satsu "killing"). It is frequently cited to argue that problems encountered by Japanese in the sphere of international politics arise from misunderstandings ...
Kodokushi (孤独死) or lonely death is a Japanese phenomenon of people dying alone and remaining undiscovered for a long period of time. [1] First described in the 1980s, [ 1 ] kodokushi has become an increasing problem in Japan, attributed to economic troubles and Japan's increasingly elderly population .
Translation of "Dokkōdō" "Dōkkodō" in the original handwriting (archived version; original can be found here ) The last words of Miyamoto Musashi − An attempt to translate his − "Dokkôdô", paper written by Teruo MACHIDA, in “Bulletin of Nippon Sport Science University”, Vol. 36, No. 1, 2006, pp. 105–120 (PDF in English
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
The jisei, or death poem, of Kuroki Hiroshi, a Japanese sailor who died in a Kaiten suicide torpedo accident on 7 September 1944. It reads: "This brave man, so filled with love for his country that he finds it difficult to die, is calling out to his friends and about to die".
Most Japanese homes maintain Buddhist altars, or butsudan (仏壇), for use in Buddhist ceremonies; and many also have Shinto shrines, or kamidana (神棚). When a death occurs, the shrine is closed and covered with white paper to keep out the impure spirits of the dead, a custom called kamidana-fūji (神棚封じ).
The practice of performing seppuku at the death of one's master, known as oibara (追腹 or 追い腹, the kun'yomi or Japanese reading) or tsuifuku (追腹, the on'yomi or Chinese reading), follows a similar ritual. The word jigai (自害) means "suicide" in Japanese.