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The Whole Duty of Man is an English high-church 'Protestant' devotional work, first published anonymously in 1658, with an introduction by Henry Hammond (1605–1660). It was both popular and influential for two centuries within the Anglican tradition that it helped to define.
A share in the composition, if not the sole authorship, of the books published under the name of the author of The Whole Duty of Man has been attributed to Allestree (Nichols's Anecdotes, ii. 603), and the tendency of modern criticism is to regard him as the author. His lectures, with which he was dissatisfied, were not published.
As an undergraduate at King's from 1779, brought up in the high church tradition, he read The Whole Duty of Man and then a work by Thomas Wilson on the sacrament, and taking communion at Easter experienced a Christian conversion. In 1782 he became a fellow of King's College and was ordained a deacon.
He has been supposed, implausibly, to be the author of The Whole Duty of Man, and the Gentleman's Calling. [2]Fulman was the author of: Academiae Oxoniensis Notitia [anon.], (1665, reissued 1675, with additions and corrections from Anthony à Wood's Historia et Antiquitates Universitatis Oxoniensis, published the year before, Fulman, according to Thomas Hearne, furnished the preface to Wood's ...
The extent of her reputation is shown by the fact that contemporaries believed her the author of The Whole Duty of Man. Although George Ballard defended this attribution, modern scholars instead follow two nineteenth-century writers — Richard Barham and C. E. Doble — who attributed the work to Hammond's friend Richard Allestree. She led a ...
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Another publication called "The Whole Duty of Man" is a volume described as Devout Meditations in its 5th edition was printed and published by Nuttall, Fisher and Co, Liverpool, and written by Rev Charles Atmore.
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