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Christian denominations which baptize by affusion do not deny the legitimacy of baptizing by submersion or immersion; rather, they consider that affusion is a sufficient, if not necessarily preferable, method of baptism. Affusion and aspersion tend to be practiced by Christian denominations that also practice infant baptism.
Friedrich Schleiermacher, an influential nineteenth-century Reformed theologian, saw baptism as the way the church receives new members and taught that faith is a precondition for baptism. He was ambivalent about the practice of infant baptism, teaching that it was not an essential institution, but could be continued as long as the church was ...
Though water baptism is extremely common among Christian denominations, some, such as Quakers and The Salvation Army, do not practice water baptism at all. [20] Among denominations that practice baptism, differences occur in the manner and mode of baptizing and in the understanding of the significance of the rite.
Baptists do not view baptism as a remedy for original sin. Baptists do not baptize infants. Baptists practice baptism by totally immersing persons in water, rather than by sprinkling, pouring, or anointing persons with water. Baptism by immersion preserves the dramatic imagery of the meaning of baptism as a symbolic death, burial and resurrection.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
[49] [22] This originated in the Radical Reformation with Anabaptists [50] but is held by denominations that practice believer's baptism. [51] Evangelicals in the Anglican, Methodist and Reformed traditions practice infant baptism as one's initiation into the community of faith and the New Testament counterpart to circumcision , while also ...
In the Druze tradition, Jesus is known under three titles: the True Messiah (al-Masih al-Haq), the Messiah of all Nations (Masih al-Umam), and the Messiah of Sinners. This is due, respectively, to the belief that Jesus delivered the true Gospel message, the belief that he was the Saviour of all nations, and the belief that he offers forgiveness ...
Most other denominations and traditions typically affirm only Baptism and Eucharist as sacraments, while some Protestant groups, such as the Quakers, reject sacramental theology. [209] Certain denominations of Christianity, such as Anabaptists, use the term " ordinances " to refer to rites instituted by Jesus for Christians to observe. [ 210 ]