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Pleonexia, sometimes called pleonexy, originating from the Greek πλεονεξία, is a philosophical concept which roughly corresponds to greed, covetousness, or avarice, and is strictly defined as "the insatiable desire to have what rightfully belongs to others."
In chapter 278, the epic explains how and why hypocrisy arises, suggesting that it derives from the sin of covetousness, greed, and attachment to superficial possessions. [10] Patanjali's treatise on Yoga lists only five yamas, which includes non-covetousness and non-possessiveness (asteya and aparigraha respectively), but does not include ...
Shakespeare Sacrificed: Or the Offering to Avarice by James Gillray The Father and Mother by Boardman Robinson depicting War as the offspring of Greed and Pride. Greed (or avarice) is an insatiable desire for material gain (be it food, money, land, or animate/inanimate possessions) or social value, such as status, or power.
Aparigraha means non-covetousness. Graham is where one stands. Pari is the limit. When one crosses the limit of one's graha, even by intention it's covetousness, not a virtue. It's misappropriation or manipulation. This principle applies not only to physical property, but also to intellectual property.
Envy is characterized by an insatiable desire like greed and lust. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else. It comes from vainglory [35] and severs a man from his neighbor. [18]
By definition, non-possession is the opposite of possession. There is inherent conflict between the two approaches to organizing priority of access. It is notable that practitioners of non-possession acknowledge the existence of possession. See § Theft. Those practicing possession do not necessarily acknowledge non-possession for several reasons.
In Sikhism, the Five Thieves (Punjabi: ਪੰਜ ਚੋਰ, pronunciation: [pand͡ʒ t͡ʃoɝ]), also called the five evils or the five vices (Punjabi: ਪੰਜ ਬੁਰਾਈਆਂ paja burā'ī'āṁ), [1] are the five major weaknesses of the human personality at variance with its spiritual essence, and are known as "thieves" because they steal a person's inherent common sense.
Coeus was an obscure figure, [4] and like most of the Titans he played no active part in Greek mythology—he appears only in lists of Titans [5] —but was primarily important for his descendants. [6]