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English: This illustrated copy of The lamentations of Jeremiah with the gloss (or interpretation) of Gilbert of Auxerre was written in Austria in the second half of the twelfth century and comes from the monastery of Seitenstetten. Gilbert died in 1134, and the manuscript is an early and important witness to his text.
The lamentations of Jeremiah are depicted in this 1860 woodcut by Julius Schnorr von Karolsfeld. The traditional ascription of authorship to Jeremiah derives from the impetus to ascribe all biblical books to inspired biblical authors, and Jeremiah being a prophet at the time who prophesied its demise was an obvious choice. [3]
Thomas Tallis set the first lesson, and second lesson, of Tenebrae on Maundy Thursday between 1560, and 1569: "when the practice of making musical settings of the Holy Week readings from the Book of Jeremiah enjoyed a brief and distinguished flowering in England (the practice had developed on the continent during the early 15th century)". [1]
The Ethiopic Lamentations of Jeremiah (Geʽez: Säqoqawä Eremyas) [1] is a pseudepigraphic text, belonging to the Old Testament canons of the Beta Israel [2] and Ethiopian Orthodox Church. It is not considered canonical by any other Judeo-Christian-Islamic groups.
Cyril of Jerusalem states in his list of canonical books "of Jeremiah one, including Baruch and Lamentations and the Epistle" [23] Tertullian quotes the letter authoritatively in the eighth chapter of Scorpiace. [24] The Synod of Laodicea (4th century) wrote that Jeremiah, and Baruch, the Lamentations, and the Epistle are canonical in only one ...
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
The Five Scrolls or the Five Megillot (Hebrew: חמש מגילות [χaˈmeʃ meɡiˈlot], Hamesh Megillot or Chomeish Megillos) are parts of the Ketuvim ("Writings"), the third major section of the Tanakh (Hebrew Bible). [1] The Five Scrolls are the Song of Songs, the Book of Ruth, the Book of Lamentations, Ecclesiastes and the Book of Esther ...
A lament in the Book of Lamentations or in the Psalms, in particular in the Lament/Complaint Psalms of the Tanakh, may be looked at as "a cry of need in a context of crisis when Israel lacks the resources to fend for itself". [8] Another way of looking at it is all the more basic: laments simply being "appeals for divine help in distress". [9]